I’ve hinted at my views on philosophy before. Summarised I think modern philosophers are undeservingly arrogant and accord themselves a level of prestige in intellectual spheres that they don’t actually deserve.

But it’s only recently that I think I figured out why this is. When you view philosophy in its proper historical context, their increasingly loud screeching – especially on matters where science is making progress in leaps and bounds – is revealed as the desperate pleas of an intellectual pursuit rapidly being made obsolete.

As was pointed out to me on Twitter by Sander Tamaƫla, the early philosophers were the scientists of their days. They tried to understand how things worked, and why they worked the way they did. They were restricted to the tools of their age, which meant they had little to rely on except their own minds.

As a result of this limited toolset, philosophers put conscious thought in the center of their discipline. It was all they could rely on at the time, and ever since it’s been the axle around which the entire philosophical discourse of the past few millennia has moved.

So philosophers have been building pedestals to their champion, the conscious mind, for thousands of years. And now, thanks to the advances being made in neuroscience and other disciplines, they’re finding that this proclaimed champion is actually a bit of a dud.

Our conscious mind is not in charge. Free will is pretty much proven to be mostly – if not entirely – illusory. We are not enlightened creatures.

And philosophy, as the herald of consciousness’ greatness, is struggling to accept it. Which is why philosophers are spending an awful lot of energy trying to discredit the scientific advances that are hinting at philosophy’s obsolescence.

From the rather untenable – and frankly ridiculous – posturing of philosophy as the purest of all scientific endeavours (evidenced in this Infinite Monkey Cage podcast) to their shrieking rebuttals (peppered with logical fallacies) in the neuroscience debate, philosophy is obviously in distress.

It’s reminiscent of the desperation with which religion has grasped at as-of-yet-unexplained phenomena as evidence for the existence of God. This is called the ‘God of the gaps‘ argument, in which religion finds increasingly small areas where science has not yet been able to provide enlightenment. Philosphy is doing the same, wrangling itself in to the ever-narrowing gaps of knowledge that science is rapidly breaking open and exploring.

While I believe there is a role to play for philosophy in scientific discourse, it’s not nearly as big a role as philosophers wrongly think they ought to play. It’s time they realise that their best days are behind them, and that they should stop trying to artificially inject themselves in to every discovery that further gnaws at their crumbling foundations.

This is the age of science, and philosophy would do well to keep pace.